Official UK Tour Mawlana 2025 – Daily updated

by admin February 25, 2025

Alhamdulillah Mawlana Shaykh Sayyid Muhammad Adil ق will visiting the UK from 5th February – 21st February 2025 inshaAllah.

Please see the itinerary for enquiries with the respective contact details listed in the poster.

🚩NOTE: Please check social media for updates and further events.

Insha’Allah.

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Shaykh Mehmet Adil Al-Haqqani, Fajr Sohbet of the 6th February 2025. Bury, UK.

Ṭarīqatunā ṣṣuḥbah wa l-khayru fi l-jam‘iyyah

Alhamdulillah we are thanking Allah ﷻ that we are meeting again after one year. Allah ﷻ gave us life and we are here.

Dua is also in the way of Allah ﷻ and the way of Prophet ﷺ. This is the biggest luck for us, for Mu’min, for believers and human beings. Allah ﷻ gave us life and we continuing in the same straight way of Allah ﷻ.

Billions of people they are following their ego, the way of the devil, the bad way, this is the end of times and Allah ﷻ make everything more easy to do – good things and to do bad things. Many people they are looking for bad things not good things.

If you are in this way you must thank Allah ﷻ to keep us in this way the way of mashiykh and to give you power over your ego to wake up for fajr and if you can go for walks after it would be better.

Sometimes it is difficult to pray on time but this is better and if Allah ﷻ wills you must try to not leave it to another time. This is a ni’mah and you have to thank Allah ﷻ for this.

Allah ﷻ keep us in this way and to not make us tired and think later we can do this; exactly what he want us to do is to make us within our way and the way of Prophet ﷺ – not only worshiping but also to know Prophet ﷺ is happy with you and you will be happy with him.

Allah ﷻ bless you and Allah ﷻ make us to be with with Sayyiduna Mahdi عليه السلام soon.Wa min Allāhi tawfīq, al-Fātiḥah.

*ONLY PUT HIM جل جلاله IN YOUR HEART*

Mawlana Sheikh Muhammad Adil ar-Rabbani 07 February 2025/ 08 Sha’ban 1446

Fajr Prayer – Noor Ul Islam Mosque; Bury, UK

As-Salāmu ‘Alaykum wa RaḥmatuLlāhi wa Barakātuh.

A‘ūdhu BiLlāhi Minash-shayṭāni r-rajīm. BismiLlāhi r-Raḥmāni r-Raḥīm.

Wa ṣ-Salātu wa s-Salāmu ‘alá Rasūlinā Muḥammadin Sayyidi l-Awwalīna wa l-Akhirīn. Madad yā RasūlAllāh, Madad yā Sādāti Aṣḥābi RasūliLlāh, Madad yā Mashāyikhinā, Dastūr Mawlana Sheikh Abdullāh al-Fā’iz ad-Dāghistāni, Sheikh Muḥammad Nāẓim al-Ḥaqqānī. Madad.

Bismi Llāhi r-Raḥmāni r-Raḥīm:

أَلَا بِذِكْرِ ٱللَّهِ تَطْمَئِنُّ ٱلْقُلُوبُ

“A-lā bi-dhikri llāhi taṭmainnu l-qulūb”, “Verily, in the remembrance of Allah do hearts find rest.” (Qur’ān 13:28). Ṣadaqa Llāhu l-‘Aẓīm. Meaning, the heart is only satisfied with mentioning Allāh جل جلاله,putting Allāh جل جلاله in your heart, and not knowing anything else. This makes you satisfied and not worry about anything else.

Allāh جل جلاله, He جل جلاله is One. No partner for Him جل جلاله. Allāh ‘Azza wa-Jalla does not like partner. And it is from His جل جلاله attribute. It is impossible to have partner for Allāh Azza wa Jalla.

For this, we must put Allāh Azza wa Jalla in our heart. That which Allāh Azza – wa Jalla is saying about: no skies, no earth, not anywhere [encompasses Him جل جلاله] because there is no place for Allāh جل جلاله. He جل جلاله said, “I can only be in my believer, Mu’min’s heart; not any place else.”

For this, you must not put anything in your heart. Only the love of Allāh جل جلاله . With the love of Allāh جل جلاله, you will be happy in your heart. Don’t put dunyā. Don’t put money.Don’t put women. Don put anything; only Allāh Azza wa Jalla.

“حُبُّ فِي اللَّهِ وَبُغْضٌ فِي اللَّهِ”

“ Ḥubbun fi Llāh wa Bughdhun fi Llāh”

“Love for Allāh جل جلاله. and hate for Allāh جل جلاله.” Love for Allāh جل جلاله. What Allāh جل جلاله loves, you love this in your heart. But when you put others, you will be your whole life miserable, not happy, unhappy.

This is a small word [advice] but it is enough for the happiness of humanity. Because they put in their hearts everything except Allāh Azza wa Jalla. They put money, they put woman, they put very bad things in their heart, but no place for Allah جل جلاله.in their heart. For this, they are unhappy. They are miserable.

May Allāh جل جلاله open our hearts only for Him جل جلاله, in shā’a Llāh.

Wa min Allāhi t-Tawfīq. Al-Fātiḥa.

GUIDANCE FOR YOUNGSTERS

Mawlana Sheikh Muhammad Adil ar-Rabbani
07 February 2025/ 08 Sha’ban 1446
Madni Masjid – Bradford, UK

As-Salāmu ‘Alaykum wa RaḥmatuLlāhi wa Barakātuh.

A‘ūdhu BiLlāhi Minash-shayṭāni r-rajīm. BismiLlāhi r-Raḥmāni r-Raḥīm.
Wa ṣ-Salātu wa s-Salāmu ‘alá Rasūlinā Muḥammadin Sayyidi l-Awwalīna wa l-Akhirīn. Madad yā RasūlAllāh, Madad yā Sādāti Aṣḥābi RasūliLlāh, Madad yā Mashāyikhinā, Dastūr Mawlana Sheikh Abdullāh al-Fā’iz ad-Dāghistāni, Sheikh Muḥammad Nāẓim al-Ḥaqqānī. Madad.

Allāh جل جلاله, y-zidkum ‘izzan wa sharafan. (May Allāh جل جلاله increase you in glory and honor.) Masha’Allah.

May Allāh جل جلاله help Muslims, help us insha’Allah. Prophet ṣallá Llāhu ‘alayhi wa-sallam is saying, Muslims in end of times will be many. Lots of Muslim will be around countries, cities. But what Prophet ṣallá Llāhu ‘alayhi wa-sallam is saying is that there’s no value for them, only like the bubbles of foam, he صلى الله عليه وسلم said. Bubbles [foam] of water. When the tide from the sea is coming, it makes bubbles and is quickly going; no any effect. This is what Prophet ṣallá Llāhu ‘alayhi wa-sallam, with his صلى الله عليه وسلم miracle, is saying about this time.

Our time is a difficult time. Why? Because they are not following and not respecting Prophet ṣallá Llāhu ‘alayhi wa-sallam. They know, mā shā’a Llāh. There are ʻulamā’. They know everything. But shayṭān does not let them accept Prophet ṣallá Llāhu ‘alayhi wa-sallam and his صلى الله عليه وسلم barakah. Still, with his صلى الله عليه وسلم barakah, with his صلى الله عليه وسلم madad, all these Muslims are still there. Without him صلى الله عليه وسلم they will finish. Because when you don’t have love for Prophet صلى الله عليه وسلم and respect for Prophet صلى الله عليه وسلم, your īmān is under zero; not zero, under zero.

This is what Prophet ṣallá Llāhu ‘alayhi wa-sallam described about this time, the end of times. He صلى الله عليه وسلم said, Muslims – we have, I don’t know, 2 billion or more or less. We have at least around 2 billion Muslims. But small countries, from any European country, are more effective than all these billions of Muslims. Maybe 4- 5 million, countries are non-Muslim, they are more effective for the world than Muslims. This is because they don’t have īmān. They are Muslim but no īmān. Īmān is important for Muslims, and without respect and love of Prophet صلى الله عليه وسلم, there is no īmān. Because they are not accepting what Allāh جل جلاله gave him صلى الله عليه وسلم from being the highest creature. Among the whole creation of Allāh جل جلاله, the highest one is our Prophet ṣallá Llāhu ‘alayhi wa-sallam. But they say, “No. He’s a man like us. We are men, he’s a man. He died.”

These people have no respect, no good behavior, no adab. And this is going through everywhere, especially in places which are outside of the Muslim countries; like Europe or other places. They are even affecting Muslim countries also. They cheat them. This is the way of shayṭān. He is not happy to not be obeyed and to be following Islām; he is not happy. But he found a trick to finish īmān, belief, to make it under zero.

This is important for our life. Our life – in Qur’an it is said:
قُلْ إِنَّ صَلَاتِى وَنُسُكِى وَمَحْيَاىَ وَمَمَاتِى لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ

لَا شَرِيكَ لَهُ

“Qul ‘Inna Şalātī Wa Nusukī Wa‘ Maĥyāya Wa Mamātī Lillāh Rabbi Al-`Ālamīna (162)
“Lā Sharīka Lahu”
‘’Say, “Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah, Lord of the worlds. (162)
No partner has He.”(Qur’an 06:162-163). Ṣadaqa Llāhu l-‘Aẓīm.
Our life and our death are for Allāh ‘Azza wa-Jalla. This is what we are ordered; not for dunya, not for pleasure. We can have pleasure, of course. There is pleasure allowed with Islām, with what Prophet ṣallá Llāhu ‘alayhi wa-sallam had done; we follow him صلى الله عليه وسلم. Everything from what’s ḥalāl – Prophet ṣallá Llāhu ʿalayhi wa sallam is happy for you to do this ḥalāl. Don’t prevent yourself.

There were three ṣaḥābah. They came to Masjid an-Nabawī. One of them said, “I will not sleep at night time. The whole night, I will worship.” The other one said, “I will never get married. I will only work for Islām.” The third one said, “I will fast the whole time without breaking the fast.” They were saying this. And when Prophet ṣallá Llāhu ‘alayhi wa-sallam heard this, he said, “I am sleeping and waking up. I am fasting and breaking my fast also. And I am married. It is my sunnah to marry. I am also married. No need to make this.”

So, Prophet ṣallá Llāhu ‘alayhi wa-sallam was not happy to make it difficult for people. But it is more important to follow him صلى الله عليه وسلم, to not make something that’s ḥalāl as ḥarām. It is forbidden. It is ḥarām to make the ḥalāl ḥarām and the ḥarām ḥalāl. This is forbidden. The most important thing in this story, what they are not knowing and not noticing is: to follow the sunnah of Prophet ṣallá Llāhu ‘alayhi wa-sallam. To love what he صلى الله عليه وسلم loves, and to hate what he صلى الله عليه وسلم hates; no other thing.

Prophet ṣallá Llāhu ‘alayhi wa-sallam loves people, especially youngsters. When you hear about the ṣaḥābah, you think this man is maybe 60 years old or at least 40 years old. But all the commanders who were with Prophet ṣallá Llāhu ‘alayhi wa-sallam, fighting with him صلى الله عليه وسلم, were between 16 or some of them 14 and until 18. They were going with a huge army and they won.

This is important, that Prophet ṣallá Llāhu ‘alayhi wa-sallam is giving love for youngsters. And with his صلى الله عليه وسلم miracle, he knew that these people will spread his صلى الله عليه وسلم sunnah and his صلى الله عليه وسلم way, way of Islām. And especially to make these youngsters remember Prophet ṣallá Llāhu ‘alayhi wa-sallam until they get old, to transmit from one to other what Prophet صلى الله عليه وسلم likes, what he صلى الله عليه وسلم is, what he صلى الله عليه وسلم has done, who he صلى الله عليه وسلم didn’t like, how he صلى الله عليه وسلم makes everything; everything.

Not any Prophet you can see about. Maybe you can hear some about Sayyidinā ‘Isa, Sayyidinā Musa or others; a little bit of what they had done, how they were doing. But our Prophet ṣallá Llāhu ‘alayhi wa-sallam: every movement, everything from every minute is registered with the ṣaḥābah. Because they were also very clever people. Especially with the du’ā’s of Prophet ṣallá Llāhu ‘alayhi wa-sallam.

Sayyidinā Daḥyā al-Kalbī was also young. He was maybe 17 years old when Prophet ṣallá Llāhu ‘alayhi wa-sallam ordered him, “You must learn Hebrew.” Hebrew is not easy to learn. In 15 days, he was speaking like them, like the Jewish people and writing also. This is how those people were. And Allāh جل جلاله can give you, if you are following Prophet ṣallá Llāhu ‘alayhi wa-sallam, [power] that you can do everything.

But these days, they make our youngsters and old people also, all of them, only on this small machine, from night to Fajr, not sleeping. They are looking at this. After that, maybe sleeping at four until night. Waking up and eating hamburger or something, to become fat and fat and fat. Not eating curry, not eating rice. When we were in madrasah, our mashāyikh used to say,
“البطنة تُذهِبُ الْفِطنَة”
”When eat too much, you become not understanding too much “ meaning to make your stomach big, your cleverness goes away from you.”

AlhamduliLlah for this, it is very important for our youngsters to control [their ego], and obey their family. My children were also doing the same. I was forcing them only half an hour, not a day but a week [on the phone]. They were waiting for this half an hour, or one hour. But others now, they give this for children, even one-year-old children, two-year or three-year old. After that, they say, “Oh, my son became autistic.” This is coming from this [machine], not coming from air. You find easiness. After easiness, difficultly. If you find difficultly, after it comes easiness. This is the rule Allāh جل جلاله put and mentioned in Qur’an,
فَإِنَّ مَعَ ٱلْعُسْرِ يُسْرًا
إِنَّ مَعَ ٱلْعُسْرِ يُسْرًا
‘‘Fa-inna ma‘a l-‘usri yusra (5)
“Inna ma‘a l-‘usri yusra” (6)
‘‘For indeed, with hardship [will be] ease (5) “Indeed, with hardship [will be] ease”(6)(Qur’ān 94:05-06). Twice. Meaning after the difficult comes the easy. A second time also to be sure: also, after the difficult, easiness; ease is coming.

For this, people now are only thinking of enjoying themselves, not thinking [of anything else]. But they have many old stories also about this summer cricket. He is all summer singing, and in the winter he dies. But the ant is working the whole time. And in the winter, what it gathered can suffice for many winters. This is from old times. They were saying this good advice for people. But people are running away from work. They are running from job, and they think it is a win for them.

In old times, even in the time of Prophet ṣallá Llāhu ‘alayhi wa-sallam, on Friday there was no holiday at all. Seven days: you work as much as you can. If you like to work, you can work. But only half an hour or one hour, it is forbidden. When is it? Juma’ time. When it is time for Juma’ prayer, you must go pray and then come continue work. Because you know, Muslim countries, on Friday they have holiday. They close everything. But now, there are many different countries that close only on Sunday or Saturday. But normally, Allāh جل جلاله made people such as they can work as much as they like. But now they are making people work less and run after their desires, running after shayṭān.

Mawlānā Shaykh was saying, shayṭān comes to those who have nothing to do. If you are busy, you cannot find time to make soḥbah (acquaintance) with shayṭān. But when you are not doing anything, you will find something to enjoy yourself, and shayṭān catches you that time. For this, you must help people or not leave yourself without doing anything. At least, read Qur’an, read a book, go walk, come, help people. Don’t stay without doing anything; especially for youngsters also. They must be hard-working, looking after their parents, helping their parents, helping people, learning something, not only studying. Study – everybody studies, there’s no benefit. But if you find something you are happy with, it will be good for you, for your community and for your family, and Allāh جل جلاله will be happy with you. Without this, you’ll be the whole day only looking at this trap of shayṭān [phone].

We hear many bad stories also; not only playing [on it]. People are doing – they spoil them, they make them to be with no brain, so they can do anything for themselves or for others with this. And now coming a more dangerous thing. They want to control humanity and to make them as a slave for themselves. Normally, who does this is a slave for himself, for his ego. Because he is not leaving this bad thing from his hand and he is destroying himself and destroying families.

Allāh جل جلاله knows better. But alhamduliLlah we are Muslim. We know that after this, after darkness there will be light. Somebody will help us. Because there are many kinds of Awliyā’uLlah, many kinds of men of Allāh جل جلاله. Some are not interfering with anything. If they see that you are burning, you are falling down, people torturing you, other things, they do not care. Why? Because they are saying, “This is Allāh’s جل جلاله will.” They are not even moving their finger. There is this kind and there is another kind who are helping. But these people are also waiting for the order. And the order is, in shā’a Llāh, coming with Sayyidinā Al- Mahdī ‘alayhi s-salām. Without this, nobody, no hope for the world. With Mahdi alayhi s-salam, in shā’a Llāh, he will save the world.

Now is a very dangerous time, but it is also a time for trading. Allāh جل جلاله gives you a thousand times more than the normal time. Because you are obeying and doing what He جل جلاله wants. For this, we are saying, for youngsters especially, to be in this way because they are more acceptable when worshipping in the Divine Presence of Allāh جل جلاله. This what Prophet ṣallá Llāhu ʿalayhi wa-sallam told us. May Allāh جل جلاله help them. May Allāh جل جلاله keep them safe. Here and everywhere in the world, they are the same. Muslim or non-Muslim countries, all have now became the same; no difference. For this, we are asking, praying for Allāh ‘Azza wa-Jalla to keep our children, youngsters, safe from badness, from shayṭān and his followers. Really, we are sorry for them because in our time we cannot find such a chance to do what they can do in this time. They have very, very much easiness for them to do [badness]. So, when they are away from this, Allāh جل جلاله rewards them a thousand times more than our time. May Allāh جل جلاله bless you.

May Allāh جل جلاله, in shā’a Llāh, make us meet Sayyidinā Al-Mahdī an-Qarību z-Zamān (soon), in sha’a Llāh.

Wa min Allāhi t-Tawfīq. Al-Fātiḥa.

Shaykh Mehmet Adil Al-Haqqani, Fajr Sohbet of the 9th February 2025, Noor ul Islam Mosque, Bury, UK.

Ṭarīqatunā ṣṣuḥbah wa l-khayru fi l-jam‘iyyah

Tariqah is ordering today ‘to be together,’ this is for all Muslims to be good people, to gather together, because in akhirah (Hereafter) will be together. In the Holy Qur’an, it says in Jannah, people will be with their friends, will be together with those people who love each other.

There was a person, who was wondering, there was one friend in dunya, and he was saying that do you believe, that when you die, you become dust? You will become part of Earth, then how will you come to life again?

So then he wondered about this, and when somebody asks something like this, then Allah ‎ﷻ shows him. Allah ‎ﷻ shows him that he is in hell and is between fire. He looked to him, this friend, and said, you nearly made me with you.

When I am in dunya, all the time his friend is saying, you cannot believe, this is not true, I don’t believe, I will go my way and enjoy myself in dunya and after this I will be dust, impossible to be a human being like this again. He was proud about this. And this person then said already you can cheat me, you can make me like you, you are now suffering in hell.

This is what happens, when you are with dunya people too much, sometimes they also make doubt in your heart. This is why you need to be away from those people who are away from Allah ‎ﷻ and Prophet ﷺ.

Be with good people, for this saying Ṭarīqatunā ṣṣuḥbah wa l-khayru fi l-jam‘iyyah, jam‘iyyah meaning ‘to be together.’

InshaAllah may Allah ‎ﷻ make our jam‘iyyah, our gathering all the time, InshaAllah forever.

May Allah ‎ﷻ bless you and give you long life, with iman and Islam, happiness for you and your family. It is very important. May Allah ‎ﷻ give this ni’mah for us and for others also InshaAllah.Wa min Allāhi tawfīq, al-Fātiḥah.

Shaykh Mehmet Adil Al-Haqqani, Sohbet of the 11th February 2025. Glastonbury, UK.

Ṭarīqatunās suḥbah wa l-khayru fi l-jam‘iyyah

Welcome to all of you. You are coming for the sake of Allah ﷻ to meet good people which everybody wants to be from amongst them.

Allah ﷻ created human beings to be good and created the ego to be a test for human beings. Whoever follows the ego he will not be happy, one can never be happy who follows his ego and shaytan to do bad things.

First, what you do – you do for yourself. If you do a good thing you do it for yourself if you do a bad thing you are also doing it upon yourself.

People must know this but they are cheated; they are taught what they do is good for them and then after they regret.

Allah ﷻ was sending His messengers and Prophets since Adam عَلَيْهِ ٱلسَّلَام to Prophet‎ﷺ. Each to remind people not to do bad things and to remind people to be human and good. If you are human you are a good creature but if you make bad things for people, even animals can be better than you.

Animals they are only ordered to feed themselves and if they attack others to feed themselves this is okay but for human beings they are never getting enough. They are not getting enough and they are wanting more and more and more.

Animals are sometimes more merciful. They only take what they need when they are hunting and that is enough but humans they take eveything and it is never enough they run after people to kill them, to steal from them, and to make bad things for them.

Why? Because they have a mind but they use this mind for bad things not good things but this life is a test for all human beings and there is another life also after death.

After death they will be in the real life forever. It is not only this life you live and then you are turned into ashes for the earth; this cannot be.

The Creator He created you from nothing and it is no problem if you are ashes or animals or others eat you, there will be a time for all human beings to be human beings again.

We are now blood and bone and meat and it will be made like this again and you will remember everything including those things that you were forgetting; you won’t forget a moment – every moment will be shown to you and you will asked why you did such things and you will be a winner or a loser; there are only two options.

There is no need for a lawyer on this day, lawyers here can make the wrong right, can make white black and white green and why because courts can be cheated but that court, on that day, cannot be cheated as eveything will appear.

Even your body will be a witness for you. The hand, the foot, each will say yes you did this and at that time everything will appear and eveything can speak at that time.

Man will say “You are my body part why are you being a witness against me?” And it will respond “Allah ﷻ is allowing me to speak and we cannot shut up” and people will be punished.

In life the important thing is to be good to everything, to humans, to animals, to nature, it is an order of Allah ﷻ to be good to everything and to not be extreme or harm anything.

Everything you can have but be careful. You live in this world and you must leave this world peacefully and then you will get peace in the next life which is forever; there is not any more death or sadness or illness or stress or nothing; this is forever.

Some people say how forever? Even many holy people live in this time as if they will live forever. They think life is the same too – forever – in this dunya people think they won’t die – and nothing will change. This is preparation for the life after which is forever.

If you are good to people – what will you lose? Nothing. If you are bad to people will you win anything? You won’t be happier or have a longer life or have other good things for you but you will be more anxious, more depressed and more afraid.

If you are good to people. You will not lose anything and you will be with them in the next life. This is what people teach through holy books and especially through the last Holy Book, the Qur’an. After this the Qur’an, nothing else is coming from heaven – this miracle we can catch it and read it and understand it and take knowledge from it of the beginning and of the end.

All of this technology we are using is coming through the knowledge of the Qur’an. When pollution comes we are asking how can this be – pollution – Allah ﷻ is saying there is a time for electricity, Allah ﷻ is saying there is a time for petrol and a time for atoms.

This knowledge cannot be compared. When the time comes all of this knowledge will also go and there will come knowledge that has never been seen before. There will be nothing compared to that knowledge which will come, this is from Allah ﷻ from His Mightiness.

We are lucky we have a Holy Book from heaven which has come for us; the Qur’an – and whoever reads it gets good knowledge, good things, is blessed, has health, whatever you want you can find in the Qur’an.

Other books such as the Bible, most of them were written later and are not preserved like the Qur’an which is the only heavenly book in the world which teaches people eveything from beginning until the end, nothing else and it cannot be changed or imitated.

There are thousands of miracles of Prophet‎ﷺ but the biggest is the Qur’an; this is a good present for humanity it is light and is a blessing for all of us. Allah ﷻ make it in our heart and a light throughout the whole world.Wa min Allāhi tawfīq, al-Fātiḥah.

Dua_Mawlana_Shaykh_Abdullah_TrnsEN

STEPS TO BE WALIYU’LLĀH

Mawlana Sheikh Muhammad Adil ar-Rabbani 11 February 2025/ 12 Sha’ban 1446 Central Oxford Mosque – Oxford, UK

As-Salāmu ‘Alaykum wa RaḥmatuLlāhi wa Barakātuh.

A‘ūdhu BiLlāhi Minash-shayṭāni r-rajīm. BismiLlāhi r-Raḥmāni r-Raḥīm.

Ṭarīqatunā aṣ-Suḥbah wa l-Khayru fi l-Jam‘iyyah.

“Ṭarīqatunā ṣ-ṣuḥbah wa-l-khayru fi l-jam’iyyah.” Our Naqshbandī Shaykh, Baha’uddin Naqshbandī repeated this every ṣuḥbah. He made twelve thousand ṣuḥbahs. Ṭarīqah is to be together and to make ṣuḥbah, teaching the way of Allāh Azza wa Jalla: what Allāh Azza wa Jalla likes, what He جل جلاله loves.

Awliyā’u Llāh means those whom Allāh جل جلاله loves. Is it difficult to be Awliyā’u Llāh?No, not difficult. Because Allāh Azza wa Jalla showed us and told us which people he جل جلاله loves. He جل جلاله said Bismi Llāhi r-Raḥmāni r-Raḥīm

إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٰبِينَ

Inna Llāha yuḥibbu l-tawwābīn”,

“Indeed, Allah loves those who are constantly repentant”. (Qur’ān 02:222). First is this one. Who is the tawwāb? The one who is asking tawbah, asking forgiveness for what he has done. Allāh جل جلاله loves them. He جل جلاله is happy with them. “If you’ve done anything and you come asking forgiveness from Me جل جلاله, I am happy to give you this forgiveness.” This is Allāh ‘Azza wa-Jalla’s saying. It’s not from ourself, it’s from His جل جلاله Holy Book. The only book in the world that came from the Divine Presence of Allāh ‘Azza wa-Jalla. He .جل جلاله is saying this for humanity. Who asks for forgiveness is a beloved for Allāh جل جلاله He is Waliyu Llāh. Which means Allāh جل جلاله loves him.

For this, we say to be Awliyā’u Llāh, to be a Wali is easy. People think to be a Wali is to be making miracles, making karāmāt; making this can also be. But if we like to be beloved for Allāh Azza wa Jalla, we must ask for forgiveness. Because Allāh جل جلاله is very happy and He جل جلاله loves us after that.

Prophet ṣallá Llāhu ‘alayhi wa-sallam has a famous ḥadīth on how Allāh جل جلاله is happy with the one who asks for forgiveness. He صلى الله عليه وسلم gave an example, a very good example on how the extreme happiness for someone in this world can be. What is this example? He صلى الله عليه وسلم says, it is like someone travelling in a desert. And in the desert, you must travel by camel. You cannot go one day without something with you: water, food, a place to stay. All of this, Prophet ṣallá Llāhu ʿalayhi wa-sallam said, one man was on a camel and he made the camel go down. Everything was on this camel. And he slept there. When he woke up, he found no camel around; nothing at all, not one drop of water, nothing. He was only by himself in the desert where he cannot go anywhere. He maybe needs one month or fifteen days or something like this [to reach anywhere]. And he was going, looking around, looking around, here, there. And he was very tired. After that, he fell asleep. When he woke up, he found his camel over his head, waiting for him. Just as he felt extreme happiness for this, he صلى الله عليه وسلم says that Allāh ‘Azza wa-Jalla is (more) happy when anybody asks forgiveness from Him جل جلاله. Can you imagine how Merciful Allāh ‘Azza wa-Jalla is!

This is the teaching of Prophet ṣallá Llāhu ʿalayhi wa-sallam for ṭarīqah people. Ṭarīqah people are, al-ḥamdu liLlāh, following this and are happy with this. But some people are not happy. We are not looking at them. We are looking at the Qur’ān, looking at the ḥadīth of Prophet ṣallá Llāhu ʿalayhi wa-sallam. This is very important for us.After this,

إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٰبِينَ وَيُحِبُّ ٱلْمُتَطَهِّرِينَ

“Inna Allāh’a yuhibbu t- tawwabin wa yuhibbu l-mutatahhirin”

‘’Indeed, Allah loves those who are constantly repentant and loves those who purify themselves.’’

(Qur’ān 02:222). The first thing before tahārah – because tahārah means cleanliness; it is the first thing in Islām. But before this is to ask for forgiveness. This is the beginning. After forgiveness, comes tahārah; cleaning yourself, to make yourself clean to pray, to do ‘ibadah. But the first thing: ask for forgiveness. This is the most important thing. Allāh ‘Azza wa-Jalla loves these people and He جل جلاله loves the clean people.

Islām is a religion for humanity; the religion of Allāh Azza wa-Jalla. The best thing

nowadays is that also. They say, clean your hand, put some cream, put soap, put something. You must be clean. But Allāh Azza wa-Jalla, from the beginning, gave an order for human beings to be clean. And he must clean not only the outside. The first thing to clean the outside is to ask for forgiveness. This is first cleansing; tahārah. The second tahārah is with water, to make ablution, to make ghusl, to make everything that we must do for ‘ibadah. This is our religion. This is the most important thing for human beings, for ṭarīqah especially. Ṭarīqah means light for people.

May Allāh جل جلاله make us from His جل جلاله Beloved ones, in shā’a Llāh. May Allāh جل جلاله make us from His جل جلاله Awliyā’u Llāh. We are not looking for miracle, for karāmah. We are only looking to be beloved for Allāh جل جلاله, pure for Allāh جل جلاله. Maybe who asks for karāmah, asks for benefit for himself. For this, we are not looking for karāmah. We are only looking to be a beloved one for Allāh جل جلاله, in shā’a Llāh.

May Allāh جل جلاله bless you. May Allāh جل جلاله make all of us from His جل جلاله beloved ones, in shā’a Llāh.

Wa min Allāhi t-Tawfīq. Al-Fātiḥa.

Shaykh Mehmet Adil Al-Haqqani, Sohbet of the 13th February 2025. Peckham, UK.

Ṭarīqatunās suḥbah wa l-khayru fi l-jam‘iyyah

We are Alhamdulillah coming for the love of Allah ﷻ and for the love for Prophet‎ﷺ.

We ask Allah ﷻ to give you what you want and the most important thing is to be in His way. The biggest wish for everybody is to be in this way and his family and his friends to see this way.

Alhamdulillah tonight is a holy blessed night in which it is said in the Holy Quran that this night Allah ﷻ said is special because it is decided for the next year who will go and what each person will do; Allah ﷻ is explaining that the destiny of everyone on this night is decided.

For this we are reading Surah Yasin 3 times between Maghrib and Isha and are asking for it to be a good year for us.

If you are lucky or not lucky or outside the way of Allah ﷻ or if there will be no rizq, or illness – this can be changed as everything is in His Will and in His Hand and He can do what He likes.

When somebody is asking from Allah ﷻ to change; he can change. For this we ask don’t be hopeless and to ask from Allah ﷻ to change what he writes for you if it is not a good thing for you.

This is the Will of Allah ﷻ He knows everything and He can change it or he can leave it as it is.

This qadir, this destiny, this secret, is only in the knowledge of Allah ﷻ. Prophet ‎ﷺ said don’t ask for this knowledge as it is a secret but there are some people who show themselves to be speaking like this on destiny and qadir and they are dangerous; they are forbidden to speak and it is most dangerous thing to speak about such things.

For this we only ask from Allah ﷻ as eveything is from what He has written and He can change it.

When you ask Allah ﷻ with sincerity he can change things by His will.

This night is a very blessed night and many people they are not knowing about this.

Mawlana Shaykh Nazim we are guided by his barakah and these people are gathering here from his barakah and are asking from His barakah for the khidmah of Allah ﷻ and be taken more higher and higher.

We are asking Allah ﷻ, for people who don’t know, that they take from this special night and from other nights to be with Allah ﷻ and to not lose the most precious thing Allah ﷻ gave them.

Unfortunately there are people who are Muslim but are not Mu’min and they do not accept this from the Quran and Hadith. They make other people to not be able to take from the jewels and the light from this night which is showering from Allah ﷻ upon believers who are worshiping him and are asking from him.

Allah ﷻ says angels look for my servant on this night and he wants what he wants; he wants health, he wants rizq, he wants a good life, he wants a wife, he wants to study to open his mind; he is saying go look for these people who are making such duas and make them to be acceptable. This is a Hadith from Prophet ‎ﷺ and there are people cheating people from this opportunity.

In this time they say black is white and this time is of people who are against the Hadith of Prophet ‎ﷺ, against Awliyah-Allah, against Sahabah and this is normal. But what is not normal is to follow them but unfortunately people are like sheep and they can be cheated and taken to destroy themselves.

We see many times some one being a sheep who went to a cliff and then jumped and then after 300 sheep jumped after him and all died. You must not be sheep who have got no brain for thinking but only got eating; Allah ﷻ gave us a brain to look and not throw ourselves to danger.

People they are sleeping. We are sleeping and the real awakening is when you close your eyes and see the Angel Azrael who will take your soul; then you will see everything.

At that time when they deny that there is a Shaitaan, Tariqah, and Mashayikh you will be awake and you will see that you have spent your whole life following Shaitaan and his people. For this you must be careful and take the chance everytime you have a chance to make ibadah, to be with good people, to mention Allah ﷻ and to make dua to be awakened here before the Akhirah. We are saying – die before you die – maybe we should say be awake before you die.

Allah ﷻ bless you and make you with Mawlana Shaykh and to be happy with us as this is the inheritance of Mawlana Shaykh and we are loyal to Allah ﷻ, Prophet ‎ﷺ and Mashayikh and we ask nobody can take you away from this way or your family for generations.

Things are upside down so don’t be worried, don’t be listening to what others say. Allah ﷻ he said it would be like this and it is a bad time but somebody must change it. People they all thought that they can change the world and after only they move from here to here and speak something but it must be like this until Sayyiduna Mahdi ‎عليهم السلام appears to make people understand reality and be saved from bad thinking and bad doing.

Allah ﷻ make us to be with Him and save us with the barakah of Mawlana Shaykh and that we meet Sayyiduna Mahdi ‎عليهم السلام

Wa min Allāhi tawfīq, al-Fātiḥah.

ASK FOR THE REAL AWAKENING Mawlana Sheikh Muhammad Adil ar-Rabbani

13 February 2025/ 14 Sha’ban 1446 Peckham Mosque – Peckham, UK

As-Salāmu ‘Alaykum wa RaḥmatuLlāhi wa Barakātuh.

A‘ūdhu BiLlāhi Minash-shayṭāni r-rajīm. BismiLlāhi r-Raḥmāni r-Raḥīm. Wa ṣ-Salātu wa s-Salāmu ‘alá Rasūlinā Muḥammadin Sayyidi l-Awwalīna wa l-Akhirīn. Madad yā RasūlAllāh, Madad yā Sādāti Aṣḥābi RasūliLlāh, Madad yā Mashāyikhinā, Dastūr Mawlana Sheikh Abdullāh al-Fā’iz ad-Dāghistāni, Sheikh Muḥammad Nāẓim al -Ḥaqqānī. Madad.

Ṭarīqatunā aṣ-Suḥbah wa l-Khayru fi l-Jam‘iyyah.

Insha’Allah in this blessed night, Allāh جل جلاله make His جل جلاله Nur showering on us insha’Allah. Nur of Prophet صلى الله عليه وسلم, Nur of Awliyā’ to shower us insha’Allah. You are, al-ḥamdu liLlāh, coming for the love of Allāh جل جلاله, love of Prophet صلى الله عليه وسلم. In shā’a Llāh, may Allāh جل جلاله give you what you want. The most important thing is to be in His جل جلاله way.This is the biggest wish for everybody: for him and his family, his relatives, his friends to be on this way.

AlhamduliLlah, tonight is holy blessed night which Allāh جل جلاله praised in the Holy Qur’an in Surat ad-Dukhān,

“فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ”

“Fīhā Yufraqu Kullu ‘Amrin Ĥakīm”,

“On that night is made distinct every precise matter.” (Qur’an 44:04).

This night, Allāh ‘Azza wa-Jalla – every night He جل جلاله accepts du’ā’. But this night is special because you know for the next year who will be, who will go, what ,we will be doing. SubhanAllah, Allāh ‘Azza wa-Jalla explains this:

“فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ”

“Fīhā Yufraqu Kullu ‘Amrin Ĥakīm”

“On that night is made distinct every precise matter.” (Qur’an 44:04).

Everyone’s destiny will be written in this night. For this, we are reading Sūrat Yāsīn three times between Maghrib and Ishā’, and asking for it to be a good year for us. Because it is said in this du’ā’ (that is read after Yāsīn), if you write us as not lucky – not lucky means to be outside of the way of Allāh جل جلاله – or to have no rizq, or have any illness, anything, O our Lord, You can change this. Because this is what You said, everything is in His جل جلاله Will, His جل جلاله Hand. Allāh’s جل جلاله Hand can change. He جل جلاله does what He جل جلاله likes. When somebody is asking from Allāh جل جلاله to change, He جل جلاله can change.

For this, don’t be hopeless. Ask from Allāh جل جلاله to change. If what He جل جلاله wrote for you is not good, He جل جلاله can change it for a good thing. This is His جل جلاله will and His جل جلاله secret which we don’t know. What we only know is: everything is with Allāh جل جلاله. He جل جلاله knows everything and He جل جلاله can change, or He جل جلاله can leave it as it is. This Qadar, destiny is very secret in Allāh ‘Azza wa-Jalla’s knowledge. Prophet ṣallá Llāhu ‘alayhi wa-sallam also said, don’t ask for this. It is a secret. But there are some people who speak to show themselves, “This is like this” about destiny, Qadar. And they speak about what’s more dangerous than this: the Ruh, the soul. These two – there are many things that are forbidden to speak about. But the most dangerous thing is to speak about these things.

For this, we only ask from Allāh ‘Azza wa-Jalla. Because He جل جلاله can change everything written, and He جل جلاله can confirm it there; not changing. But when you ask Allāh جل جلاله not to make it, with sincerity, He جل جلاله will accept, in shā’a Llāh. By His جل جلاله will, He جل جلاله can surely change, in shā’a Llāh; no problem.

For this, this night is a very blessed night. And many people do not know about it. Masha’Allah, this mosque is full of people. By Mawlānā Shaykh’s barakah, ‘aa’la Allāh جل جلاله darajātuhu dā’iman, these people are gathering here for his barakah, asking barakah from him. May Allāh جل جلاله make his darajāt, his rank, by this Khidmah (service) he has done here and everywhere else, more and more higher. For this, we are asking Allāh ‘Azza wa-Jalla for people who are not knowing, to know and benefit from this night and other nights also, to be with Allāh جل جلاله and to not lose the most precious thing Allāh جل جلاله gave them.

Unfortunately, there is also a kind of people: they are Muslim but not mu’min. They do not accept this, even if it is written in Qur’an and in ḥadīth. So, they make people also not benefit from this jewel, from this light, from this reward which is showering from Allāh ‘Azza wa-Jalla for mu’mins, for believers who are worshipping Him جل جلاله, asking Him جل جلاله. Because Allāh ‘Azza wa-Jalla is saying, “Ask.” He جل جلاله is saying to the angels, “Go. Look for My servants. What each one wants; he wants health, he wants īmān, he wants rizq, he wants a good life, he wants a wife, he wants to study opening his mind, whatever they are thinking. Go and look for these people who are asking, praying making du’ā’. Give them what they want and make their good deeds acceptable. This is a ḥadīth of Prophet ṣallá Llāhu ‘alayhi wa-sallam, and Qur’an is also saying this. Yet, these ones are cheating people.

Unfortunately, we are living in a time – everybody is now seeing what life in this time is. They say for the black, white and everybody believes. They say for the white, black, also everybody believes. They do everything and people must be happy with them. And they are happy also. If anything happens to them, all people get angry with them. This time is like this. So, people who are claiming against the ḥadīth of Prophet صلى الله عليه وسلم, against Awliyā’uLlah, against ṣaḥābah are normal.

It is normal in this time. But what’s not normal is to follow them. But unfortunately, there are people like sheep. They can cheat them and take them to destroy themselves. Once we saw – many times we hear about that, but we saw one sheep that went to the cliff and jumped. And after it, 300 sheep jumped. All of them died. And those are like this. If one goes, everybody goes. No, you mustn’t be listening, you must – The sheep, poor sheep. Allāh جل جلاله didn’t give them a brain for thinking, only a brain for eating, drinking and walking. But for us, Allāh جل جلاله gave us a brain to look, to not throw ourselves to danger.

The Sheep die and finish. But people, when they die, as Sayyidina ʿAlī raḍiya Llāhu ‘anhu, karrama Llāhu wajhahu, says:

“النَّاسُ نِيَامٌ، إذَا مَاتُوا استفاقوا”

“The people are asleep, and only wake when they die.” The people are sleeping. “We are not sleeping; our eyes are open.” No, we are all sleeping. The real awakening is when you close your eyes, when ‘Azrail is taking your soul. That time, you will see everything clearly. And that time, those who are denying, saying “No shafa’ah, no Ahlu l-Bayt, no ṣaḥābah, no mashāyikh, no ṭarīqah, no madhhab,” will be awake, but a very bad awakening. He’ll say, “Oh, we were really asleep our whole life, following these people, shayṭān people.” But that time, there’s no benefit. For this, you must be careful. You must take the chance every time you have a chance, like these nights, the last night, holy nights, to make ‘ibadah, to be with good people, to mention Allāh ‘Azza wa-Jalla and to make du’ā’, to be awakened here before ākhirah. For this, Sayyidina Abu Bakr says,

“مُوتُوا قَبْلَ أَنْ تَمُوتُوا”

“Mootu Qabla an Tamootu”,

“Die before you die.” What does it mean? Die means not only dying, but awake before you die. When you die, you awake; so, you must awake before dying.

May Allāh جل جلاله bless you. May Allāh جل جلاله make you with Mawlānā Shaykh. Allāh جل جلاله is happy with us, alhamduliLlah. AlhamduliLlah, because this is Mawlānā Shaykh’s inheritance. You are loyal to Allāh جل جلاله, to mashāyikh, to Prophet ṣallá Llāhu ‘alayhi wa-sallam. You are in their way. Nothing can take you away. AlhamduliLlah, you and your whole family, generation, children and grandchildren insha’Allah.

Insha’Allah we hope – the world is, as we said, very bad. Everything is upside down. So don’t worry. Don’t listen to what this said, what that said. What Allāh جل جلاله said will be. All of this must be, because Allāh جل جلاله wants this. We don’t say anything. As we said, time is becoming very bad.

Somebody must change it. There are people who think they can change the world, but they are only puppets. Allāh ‘Azza wa-Jalla makes them move from here to there, speak something, do something. It must be like this for Sayyidina Al-Mahdi in shā’a Llāh to appear, to clean and to make people understand the reality to save them from this bad thinking and bad doing.

May Allāh جل جلاله make us to be with him, in shā’a Llāh. May Allāh جل جلاله save you. Don’t worry, in shā’a Llāh. We are safe with barakah of Mawlānā Shaykh. In shā’a Llāh, we meet Sayyidinā Al-Mahdī soon, in shā’a Llāh.

Wa min Allāhi t-Tawfīq. Al-Fātiḥa.

Shaykh Mehmet Adil Al-Haqqani, Fajr Sohbet of the 14th February 2025. London, UK.

Ṭarīqatunās suḥbah wa l-khayru fi l-jam‘iyyah

Alhamdulillah we reached this blessed day and Allah ﷻ accept our duas. We are not claiming we are doing good we are just trying to obey Allah ﷻ and what He orders us to do; to pray, to fast, to pay zakat, to make all of this in His orders and if we can do this Allah ﷻ accepts.

We are not claiming we are doing the best, no – it is nothing what we do, but for obeying the order of Allah ﷻ it is adab for human beings; for human beings there must be adab. To obey, they must know that it is nothing, and no value for what we are doing, the only value is that we are following the order of Allahﷻ.

Many people they think that what they are doing is full of adab, this is a trick from Shaitaan to take your good deeds and to finish them.

If you say all of this adab is a favour of Allah ﷻ; he makes us to pray, to come togeather for his love, to give charity, to give zakat, going hajj, if we say all of these things are a favour from Allah ﷻ and we ask for forgiveness from Allah ﷻ then He will continue His favours for us and for all muslims.

If you are saying I follow Tariqah and I am from this family or that family, if you are not following what Allah ﷻ ordered then there is no value in anything you do.

There are some kinds of people saying we are not praying but we make all day zikr for Allah ﷻ without stopping, if you do a million years of this, it cannot be equal to one Takbir from salah.

You must not be proud saying I am from this family, I am from that family, I am from Tariqah but I am not doing anything, this is of no benefit.

You must have good behaviour and Adab and follow what Allah ﷻ has ordered and be sure that Allah ﷻ he will be happy with you.

We ask Allah ﷻ He accept our deeds that we have not completed and He is happy with us and this is a good tiding for Tariqah people especially for Naqshbandi Tariqah which is holding all other Tariqah from going away from Sharia like a magnet. Without this many of them go out of this way saying we are from this Tariqah and something is for us, this but this is of no benefit.

Our Tariqah is holding all Tariqahs to Prophet‎ﷺ and to be safe from any bad intentions and bad things out of Sharia.

The Naqshbandi Tariqah is a strong way to Allah ﷻ.

We are thanking Allah ﷻ for this. Alhamdulillah today many people they make Khatam of Quran, they make salawat, they make awraad, they reads ayahs, Allah ﷻ accept and send this for Prophet‎ﷺ.

Wa min Allāhi tawfīq, al-Fātiḥah.

Shaykh Mehmet Adil Al-Haqqani, Fajr Sohbet of the 15th February 2025. London, UK.

Ṭarīqatunās suḥbah wa l-khayru fi l-jam‘iyyah

Nikkah can be anywhere where there is two witnesses and one asking if they accept to be wife and to be husband; with two witnesses the nikkah is done.

Without this it is not acceptable, because sometimes some people are claiming to do something, but they are making haraam into halal and halal into haraam. They see that they are dressed like Muslim wearing a turban and this. So they say, “Okay now we make nikkah and the angels are witnesses for us.”

It is not angels, it is shaytaans. Many people are cheated by thier appearance. Their appearance is Muslim, but inside they are shaytan. Very important that after this also, after making real nikkah, they must be knowing what is marriage.

Marriage is two different people coming together, but it is difficult to be one. Each has their own ideas, their own egos. But they must know that it is not as you say: “I will do this. He will do this or she will do this and as you like.” Sometimes they will be different. You don’t like something and they don’t like something.

You must be patient.

Don’t do quickly, like nowadays, they are divorcing and they are looking for others but again later it is another problem. In this time divorce is too many. Before it was not like this. More than 80% or 60% are divorcing because they have another, they are looking outside and they are not happy. They are not patient, so it becomes difficult.

They say if you have good wife, good children you must be happy as you have a paradise. If you have bad wife, or bad husband, or bad children you must cry as your every day is hell. For this don’t make dunya hell – be good with each other.

Everyday I’m listening to complaining about this or that. I see some murid they are oppressing wife, throwing them out. This is not good – you must be better.

You must follow the most best example: Prophet ﷺ. He never oppressed his wives. He was gentle with them and happy with them. You must follow him insha’Allah.

Wa min Allāhi tawfīq, al-Fātiḥah.

Shaykh Mehmet Adil Al-Haqqani, Sohbet of the 15th February 2025. Barking, UK.

Ṭarīqatunās suḥbah wa l-khayru fi l-jam‘iyyah

We are thanking our guests who host us and their praise for Allah ﷻ – not for us.

We are happy to see this place. Allah ﷻ says in the Quran that He is ordering each of us to do good things, to help people, to give benefit to the ummah of Muhammad ﷺ and Alhamdulillah we are happy with our brothers; this place is like that place that does this.

This is the first time we have come here but Alhamdulillah it is very good what they have done. Allah ﷻ bless them.

When you want to do something for Allah ﷻ then you are happy because it is a place giving light. People where do they get light from? Firstly the Mosque which is the House of Allah ﷻ.

Before – old people, Sultans and Ulema they made Mosques and around them they built places for people to listen, to learn, to give anything which was good for humanity you could find this here; Alhamdulillah this is the same – like the old ones were doing.

This is what Allah ﷻ is happy with for Akhirah, this place is to take people to Jannah and there must be a place for gathering people for praying. But not only gathering for praying here they are also encouraging people to be with good people, some Mosques people they only pray and they are then going out.

Here, anyone can come for lessons of Quran and Alhamdulillah from many Tariqah – they are open for all Tariqah they are not banning anyone. Alhamdulillah this is what Muslims must be; they must accept what people like and those who are in the way of Allah ﷻ and Prophet‎ﷺ.

When we were growing up in Damascus in the Mosque there you would find circles of people maybe 10 or 20 with an Alim giving a lesson; there were many Alims and many circles. They would have a book and with this they would continue teaching every day without a salary and they were happy to do this.

In each place there would be one Mosque like this which would be good for people; where not only people were coming for praying but for learning – beside this, if anybody asked something, they were also given an answer.

Alhamdulillah now again everywhere should be a place like this and Allah ﷻ make them more and more.

Allah ﷻ bless each one who laid a stone here and make us to be with you. We are really from our heart praying for them for their thinking and them doing this.

In this time we cannot do like this; but what Allah ﷻ wants He can do and He can help because this is for Him and to make His way Higher; surely He helps those.

Many Mosques everywhere they are being established and the people are saying maybe we cannot finish this; but Allah ﷻ opens the way and He finishes things.

If anyone has an intention Allah ﷻ gives for his intention and the intention must be for Allah ﷻ, for helping people and not for ego or to make trouble between Muslims or take them on a different way to that of Allah ﷻ.

Last year we were in Canada and we went to read Jumah and they said there is a Mosque here in an industrial area where we could make Jumah.

We passed by one Mosque which was very huge with a minaret in the Islamic style and they said no this is not following and they are not even praying Jumah but this Mosque was exactly like an Islamic Mosque but they said people are not even praying Jumah here.

After, we went to a Mosque which was like a factory or a storage place but not a Mosque originally and Alhamdulillah it was full. Maybe 1000 people; they said this was the first Jumah and there are 3 after this; 3 times they would pray Jumah. This happens when your intention is good – Allah ﷻ gives and Allah ﷻ is happy with you.

Once munafiq they made a Mosque in Madinah and it was made with a bad intention and so it was demolished. Mosques made with good intentions Allah ﷻ accepts all these especially as they have all good things for human beings and eveyone can benefit from them; they are blessed ones.

We help each other and we give good things and to be afraid from Allah ﷻ is an order of Allah ﷻ. If you have bad intentions, you are not afraid from Allah ﷻ Allah ﷻ is not happy with you.

Prophet‎ﷺ was saying good deeds are accepted with good intentions. He who emigrates for Allah ﷻ and His Rasoolﷺ this is accepted and Allah ﷻ make our intention for Allah ﷻ and Prophet‎ﷺ because this is the real value for us; dunya you cannot take it with you for Akhirah.

Allah ﷻ make our intention and our whole life for Allah ﷻ. Our life, our death our everything for the sake of Allah ﷻ.

Allah ﷻ bless you.

Wa min Allāhi tawfīq, al-Fātiḥah.

Faith, Martyrdom, and Just Leadership in Islam | Ottoman Centre, London, 17.02.2025

ATTACKS ON ALLĀH’S جل جلاله SULṬĀNATE Mawlana Sheikh Muhammad Adil ar-Rabbani

17 February 2025/ 18 Sha’ban 1446

Ottoman Centre, Sheikh Nazim Dergah; London, UK

As-Salāmu ‘Alaykum wa RaḥmatuLlāhi wa Barakātuh.

A‘ūdhu BiLlāhi Minash-shayṭāni r-rajīm. BismiLlāhi r-Raḥmāni r-Raḥīm.

Ṭarīqatunā aṣ-Suḥbah wa l-Khayru fi l-Jam‘iyyah.

Bismi Llāhi r-Raḥmāni r-Raḥīm:

وَالَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ أُولَٰئِكَ هُمُ الصِّدِّيقُونَ ۖ وَالشُّهَدَاءُ عِندَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْ

‘’Wa l-Ladhīna ‘Āmanū Bi-Llāhi Wa Rusulihi, ‘Ūlā’ika Humu s-Siddīqūna Wa sh-Shuhadā’u ‘Inda Rabbihim Lahum ‘Ajruhum Wa Nūruhum”

‘And those who have believed in Allah and His messengers – those are [in the ranks of] the supporters of truth and the martyrs, with their Lord. For them is their reward and their light.’ (Qur’ān 57:19). Ṣadaqa Llāhu l-‘Aẓīm.

Allāh Azza wa Jalla is saying, those who believe in Allāh جل جلاله and Prophet ṣallá Llāhu ʿalayhi wa-sallam their ‘ajir (reward) is like the shahīd. They are shahīd and believers in the Divine Presence of Allāh ‘Azza wa-Jalla. This is how they were raising the Islamic nations; in this way. To make everything for Allāh جل جلاله, to be acceptable. And as believers in Allāh ‘Azza wa-Jalla they sacrificed everything, even themselves.

What does Allāh جل جلاله want? He جل جلاله wants us to spread justice, spread the good thing around the world. Of course, shayṭān is not happy with this. All the khalīfah, khulafa, after Prophet ṣallá Llāhu ʿalayhi wa sallam: khulafa’ rāshidīn, and after khulafa’ rāshidīn, the normal khalifah of Prophet ṣallá Llāhu ʿalayhi wa sallam – their whole life was to spread this good thing for all of humanity. And then, the last one was Ottoman, the Ottoman Sulṭāns. They sacrificed themselves just to keep this way, the Sulṭānate of Allāh جل جلاله in this world.

Because Prophet ṣallá Llāhu ʿalayhi wa sallam says,

“السُّلْطَانُ ظِلُّ اللَّهِ فِي الْأَرْضِ”

“As-Sulṭān dhillu l-Llāhi fi l-arḍī”

“The sultan is God’s shade on the earth.” Meaning the Sulṭān is the shadow of Allāh جل جلاله in this world. Of course, Allāh جل جلاله doesn’t have any shadow or like what we know. But it means to show people that the Sulṭān is very important.

So, after the Sulṭān, after they took down the Sulṭān Khalīfah, everything was going upside down. Nothing was going well. But still, shayṭān and his followers, are even trying to destroy the image of the Sulṭān. They are saying, “They were oppressors, they were like this, they were like that, they killed people, they killed this nation.” And it’s all a lie. In Islamic states everywhere, there were every kind of people, every kind of religion, all living in peace. If they were obeying and giving their tax – maybe people thought the tax was very much. No, it was not like this. In Europe, when there was feudal lords or others, they were taking maybe more than half, even more. They were not leaving anything or very few from tax for people. But in Islamic nations, for Muslims, they give out zakāt. For others, not zakat but only a little bit tax. And they were living, they were worshipping, doing everything. But if they were doing war against the Sulṭān, who do this must also be punished. Without this, there cannot be justice.

Many of these people were sometimes attacking the villages of Muslims, killing women, children, elders. They thought they would win, but they were quickly taken and they did what must be done. You cannot leave a bad thing, a rotten thing in a place, for others also will be rotten. So, you take this out. Even now, they say if there is a little bit cancer in some place, you must cut it and take it out. What about the most important thing for millions of people to be living in peace! These thieves and bad people were trying to come against the Sulṭān, and were using the religion and the nationality to destroy it. So, they were taken out for this.

They say, Islām was spread by sword. Why was it spread by sword? Because there were oppressors on top of people. They were using the sword to oppress people, killing their nations and citizens. And so, Islām was coming. And people were happy. Many of them quickly accepted Islām. And some continued without Islām, paying a small tax. They continued living safely and peacefully. This is Islām. But when others come, they even kill their own people from their religion because they are another kind. ‘Isa ‘alayhi s-salam says, if anybody hits you on the right cheek, you turn the other. But without anybody hitting you, you slaughtered in Quds, 70,000 Muslims, Christians, Jewish, anybody you saw. They didn’t leave anybody. How can they say after that, “This is Christianity. We are going to spread peace”?

And after this, all of this, after Khilafah, they found emptiness and put the unluckiest Muslims. We have a Turkish saying, “Merhametten maraz doğar.” Violence comes from mercy. Because you were merciful to the one who doesn’t deserve mercy, he will kill you. This is what happened to Muslim states, because they were all merciful and kept people without oppressing them. After that, they betrayed the Muslims and destroyed the whole Khilafah. After the Khilafah also, they put these Muslim traitors. They gave them women, they gave money – I don’t know how they made them to be fond of the European life. They say, “Europeans are more civilized. So, we must be like them, to try to be like them.” This was all around the Muslim countries, for the last 150 years, since Mawlānā Shaykh was cursing and hating this French Revolution. Since that time.

The French Revolution is still there. It is not finished; it continues. In shā’a Llāh, Sayyidina Al-Mahdi ‘alayhi s-salam will finish it. The whole world is like this. This is a big lie in which they say that the king was an oppressor and they wanted to take over Bastille to save the people inside. But what happened? Even the historians say, when they went to Bastille, they imagined they would find people in chains and only bone and skin on them. But there were seven people, masha’Allah, like our people now, overweight. There was nothing like that [what they imagined]. And they were not happy to go to their houses, but they kicked them out. And they said, the French farmers were 10 times happier than the English, richer than English. So, the Freemasons were doing this revolution, and still, they are controlling all around the world. Don’t try to take them out. Only Mahdi alayhi s-salām will do so, in shā’a Llāh. He will take them out.

And, as we said, they are destroying religion, destroying other religions. Christianity is finished. Nobody believes in Christianity. They all became atheist or other things. They are destroying Islām also. You see, there are many Muslims, but their belief is – if old ‘ālims see this belief, they not accept them as Muslims.

For this, our only hope, alhamduliLlah, is to wait for Sayyidina Al- Mahdi. And, in shā’a Llāh, everything is showing that he must be near, in shā’a Llāh. This is our situation. Our wazīfah is, as Mawlānā Shaykh said: make du’ā’ every time for Mahdī ‘alayhi s-salām. We are waiting for the faraj, meaning opening. And Allāh جل جلاله rewards us for this also, in shā’a Llāh. May Allāh جل جلاله help us. May Allāh جل جلاله be with us to not be cheated by others.

May Allāh جل جلاله give hidāyah for Muslims also to not follow what shayṭān is cheating them with, in shā’a Llāh.

Wa min Allāhi t-Tawfīq. Al-Fātiḥa.

Shaykh Mehmet Adil Al-Haqqani, Fajr Sohbet of the 18th February 2025. London, UK.

Ṭarīqatunās suḥbah wa l-khayru fi l-jam‘iyyah

Allah ﷻ said that, “People they buy this dunya.” Meaning they benefit in life with the benefit of akhirah. Akhirah you must buy with dunya, not buy the dunya with akhirah.

Meaning you use what you want from people to take from them, cheating them and show yourself as a holy one or a good one. You cheat them and take from them not only money, but anything else.

They have many people who look like Awliya Allah, and Alim and Ma’Shayikh who are doing this. So these people may be happy that they have many things, but Allah ﷻ is not happy with them.

Only a short time is our life – a short time, not so long. When they finish this life they will be saying what they’ve done was bad for them, not any benefit or good thing for them. But people who are seeing this must also look at this man if he claims if he is a Shaykh, Alim or Awliya Allah. If what he is saying is according to what Prophet ﷺ is saying then khayr, but if he’s saying something that Prophet ﷺ was not saying then don’t believe, don’t accept.

Many times this happens, everywhere it happens – every man can be cheated. So for this, we are again and again every time saying, don’t believe some people who put Islamic clothes on themselves and afterwards they seem trustworthy.

Many times they cheat themselves, not cheat others. Before others, they’re cheating themselves because they are buying a little thing with a big thing. What big thing? Forever life. This small thing is only a short life, a short time which is this life. As Prophet ﷺ says, “It’s like you open and close your eyes.”

How can you be happy that you get something but there is no barakah for this, no benefit? Only what comes on you is curse – Allah ﷻ curses you, Prophet ﷺ curses you and the whole world curses you.

Insha’Allah, Allah ﷻ give hidayah to these people and keep us safe from being cheated. They cheat not only as we said with money. They can say anything to benefit like saying, “I’ve made Hadiyah for you, so no need to pray. Follow me and give me money.”

This is what step by step they say until this thing. Some of them say more than this. Allah ﷻ keep us safe from them and keep them away from us.

Wa min Allāhi tawfīq, al-Fātiḥah.

Shaykh Mehmet Adil Al-Haqqani, Fajr Sohbet of the 19th February 2025. London, UK.

Ṭarīqatunās suḥbah wa l-khayru fi l-jam‘iyyah

بِسْمِ ٱللَّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

لَا نُفَرِّقُ بَيْنَ أَحَدٍۢ مِّن رُّسُلِهِۦ

[2:285]

This ayah from Surah Baqara: “We are not making any difference between Prophet and all Prophets.”

All of them are the same for Him ﷻ – this is the meaning. Maybe some people they don’t have knowledge or they don’t have good adab or good behaviour, so they are saying that Prophet ﷺ is like others, or some Prophets are like this. It is not good. No, all of them are same on the way of Allah ﷻ – but for them, there is a difference.

Meaning, all Prophets, Messengers of Allah, there are also some of them more higher than others. Of course, the highest one is the Prophet ﷺ and after, there are strong Prophets. Then after, there are 313 who are also Prophets and they are the highest from between the Prophets. The Prophets – how many are they? There are 124,000 since thousands of years. Allah ﷻ has not left any time on Earth without Prophets since Adam عَلَيْهِ ٱلسَّلَامُ until Prophet ﷺ.

Prophet ﷺ is the last one and he has completed what the other Prophets have slowly, slowly come with, bringing heavenly order. Some of them are finished, some of them are not using it anymore and some of them changed it. But the most perfect thing, perfect religion after this without changing it is Islam. This is the religion of Allah ﷻ.

Alhamdulilah, there are billions of people following this. The most proud nation is the nation of Prophet ﷺ . They must be lucky ones if they know the value. If they don’t know value, then they are unlucky – there is no value for them. Allah ﷻ make us thankful for this big ni’mah.

Wa min Allāhi tawfīq, al-Fātiḥah.

*PRONOUNCE THE SHAHĀDAH CORRECTLY* Mawlana Sheikh Muhammad Adil ar-Rabbani 21 February 2025/ 22 Sha’ban 1446

Fajr Prayer – Sheikh Nazim Dergah; London, UK

As-Salāmu ‘Alaykum wa RaḥmatuLlāhi wa Barakātuh.

A‘ūdhu BiLlāhi Minash-shayṭāni r-rajīm. BismiLlāhi r-Raḥmāni r-Raḥīm.

Ṭarīqatunā aṣ-Suḥbah wa l-Khayru fi l-Jam‘iyyah.

A‘ūdhu biLlāhi mina sh-shayṭāni r-rajīm. Bismi Llāhi r-Raḥmāni r-Raḥīm

لَّقَدْ كَانَ لَكُمْ فِى رَسُولِ ٱللَّهِ أُسْوَةٌ حَسَنَةٌ

‘Laqad Kāna Lakum Fī Rasūli Llāhi ‘Uswatun Hasana’,

‘‘There has certainly been for you in the Messenger of Allah an excellent example.’‘ (Qur’ān 33:21). Ṣadaqa Llāhu l-‘Aẓīm.

Allāh Azza wa Jalla says in Qur’ān Azīmu sh-Sha’n, the best example for you is Prophet ṣallá Llāhu ‘alayhi wa-sallam. You must follow him صلى الله عليه وسلم, and try to do what he صلى الله عليه وسلم says and orders us to do as much as we can.

So, all the ṣaḥābah, radiya Allāhu ‘anhum, the mashāyikh, awliyā’u Llāh, ulamā – may Allāh جل جلاله bless them, may Allāh جل جلاله make their darajāt ʿāliyah, in shā’a Llāh. They show us, since Prophet ṣallá Llāhu ‘alayhi wa-sallam until now, how we must read Qur’ān, how we must pray, how we must fast.

Of course, sometimes new Muslims or non-Arab Muslims cannot pronounce the letters exactly. Most of them, al-ḥamdu liLlāh, they try and they do it. But some of them also still, from their nature, cannot say this. Also, there are some people who cannot say one letter. There are some letters they cannot say. So, they also have an excuse.

But what you see from Mawlānā Shaykh Nāẓim, Qaddas Allāhu s-sirruh, and you even see in his Dhikr, his Khatm ul-Khwajagan. There is one letter – Those who enter ṭarīqah with Mawlānā Shaykh Muḥammad Nāẓim al-Ḥaqqānī maybe thought they must do this: to change it, to say it like this. No, Mawlānā Shaykh never said this.

Some new Muslims cannot pronounce, so they say this. But in all places, we see many in places, especially those outside of Cyprus, or Turkey, or any Arab country. Most of them thought that when you are in ṭarīqah, following Mawlānā Shaykh Nāẓim, you must change this. Never. I have said this before, but maybe people didn’t understand well. What is it? The most important thing.

What is the first thing in Islām? Shahādah. “Ash’hadu an la ilaha illa Allah,” and the second verse, “Wa ash’hadu anna Muhammadan abduhu wa rasuluhu.” Not “annā” Muhammadan abduhu wa rasuluhu.” [Prolonging the last a in “annā” is wrong] This cannot be. You change the meaning. And the imāms, the wakīls all around are doing this. They thought this is from Mawlānā. And they were with Mawlānā. How are they doing this? I don’t understand. And we said this many times.

This is changing the meaning. And we are not seeing people objecting us. No, we are objecting ourselves. It is not true. You must not say so. When you say it like that you change too many things. The meaning is completely different. As if you are saying that we give this for Prophet ṣallá Llāhu ‘alayhi wa-sallam. This is not good.

Everywhere, where there’s a dergah, or outside [our countries] such as Europe or other places, even in Malaysia, Indonesia, in all these places, they are also saying the same. No, you must say, “Ash-shadu anna Muhammadan abduhu..” Not “annā” Muhammadan [not with prolongation]. There is mad-qasr, (Extending and shortening).This is important. And this is not from the any letters you cannot pronounce. You just make it clear, anna, not annā. This is the most important thing. In shā’a Llāh, for this Jum’ah, many people are asking for nasīḥah, you must correct this.

Even Arabs, son of an Arab, all kinds of Arabs, still, when they come to London or come to such, they think this is from Mawlānā Shaykh Nāẓim and they try to do the same. No, Mawlānā Shaykh hadn’t done so. Al-ḥamdu liLlāh, he has videos, he has everything. And many people were with Mawlānā. Mawlānā says exactly what Prophet ṣallá Llāhu ʿalayhi wa sallam orders.

May Allāh جل جلاله make us to follow, to know the good, the right and to follow in shā’a Llāh.

Wa min Allāhi t-Tawfīq. Al-Fātiḥa.

*- ALL KNOWLEDGE IS FROM ALLĀH جل جلاله* Mawlana Sheikh Muhammad Adil ar-Rabbani 22 February 2025/ 23 Sha’ban 1446 Fajr Prayer – Sheikh Nazim Dergah; London, UK

As-Salāmu ‘Alaykum wa RaḥmatuLlāhi wa Barakātuh.

A‘ūdhu BiLlāhi Minash-shayṭāni r-rajīm. BismiLlāhi r-Raḥmāni r-Raḥīm.

Ṭarīqatunā aṣ-Suḥbah wa l-Khayru fi l-Jam‘iyyah.

Bismi Llāhi r-Raḥmāni r-Raḥīm.

عَلَّمَ ٱلْإِنسَـٰنَ مَا لَمْ يَعْلَمْ

‘’A’llama l-‘Insāna Mā Lam Ya’lam”

“Taught man that which he knew not.”(Qur’ān 96:05). Allāh Azza wa Jalla is saying, Allāh جل جلاله gave every knowledge to human beings. He جل جلاله teaches him what he doesn’t know. He جل جلاله shows him what he doesn’t know. This knowledge is given from Allāh Azza wa Jalla. Every knowledge is from Allāh Azza wa Jalla.

From the beginning, from Ādam ‘alayhi s-salām. Allāh Azza wa Jalla gave everything, all knowledge for Sayyidinā Ādam ‘alayhi s-salām. Angels were wondering how human beings will know the future, they will kill each other, making bad things for each other, for everyone. They were wondering why Allāh Azza wa Jalla created this creature. And Allāh Azza wa Jalla told Sayyidinā Ādam ʿalayhi s-salām to tell them about the knowledge. So he said everything

وَعَلَّمَ ءَادَمَ ٱلْأَسْمَآءَ كُلَّهَا

‘‘Wa `Allama ‘Ādama Al-‘Asmā’a Kullahā”

‘’And He taught Adam the names – all of them.’’ (Qur’ān 02:31). Which means all the names. But what does the names mean? Everything, every knowledge Sayyidinā Ādam ‘alayhi s-salām has it. And he told the angels, when they hear this to say, “Subḥānaka”, meaning “You are the greatest one, O Allāh Azza wa Jalla. We are making wrong to ask for what this is.”

For this, Allāh جل جلاله created and sent every knowledge important for human beings, with Sayyidinā Ādam ‘alayhi s-salām. And from him coming slowly, slowly to this time. Even at that time, Sayyidinā Ādam knew all of this that they are now proud of from technology, from this, from that, funny name they put. But all of this, Sayyidinā Ādam ‘alayhi s-salām has it. And from him, time after time, time after time this knowledge is coming, appearing between human beings.

So, don’t be wondering how these people are doing this, how amazing this is, how wonderful is what they are doing: a small thing that will see you wherever you go, where you are, what you speak. They fly, they go under earth, here, there, everywhere. All of this, you mustn’t be wondering how. You must say, “Subḥāna Llāh, this is what Allāh Azza wa Jalla gave human beings.” And when the time comes, this comes to appear. Not before, not a thousand years ago. About fifty years ago, it was very, very different from now. One computer was like the size of this mosque. Now you can find it in your hand. All this knowledge is from Allāh ‘Azza wa-Jalla. And what you see now and say about, “Look! It is great thing,” – when Sayyidinā Al-Mahdī ʿalayhi wa-sallam comes, all of this will be gone and a different knowledge will come, a different technology. This will be like very old that you cannot use it.

For this, Allāh جل جلاله is the Greatest. Every knowledge- عَلَّمَ ٱلْإِنسَـٰنَ مَا لَمْ يَعْلَمْ

‘A’llama l-‘Insāna Mā Lam Ya’lam’’

‘‘Taught man that which he knew not.’‘ (Qur’ān 96:05). Ṣadaqa Llāhu l-‘Aẓīm.

Allāh Azza wa Jalla teaches us, teaches everybody. Whether they are atheist, they do not accept Allāh جل جلاله or accept Him جل جلاله, all of this is irrelevant. There isn’t any difference. All of this is coming from Him جل جلاله, through Him جل جلاله – whether through people who know Him جل جلاله, or don’t know Him جل جلاله, or think they know this by themselves. All this knowledge is from Allāh جل جلاله.

May Allāh جل جلاله give us knowledge to know Him جل جلاله. This is the most important thing, in shā’a Llāh

Wa min Allāhi t-Tawfīq. Al-Fātiḥa.

PAY ATTENTION TO SUNNAH PRAYERS Mawlana Sheikh Muhammad Adil ar-Rabbani

23 February 2025/ 24 Sha’ban 1446 Fajr Prayer – Sheikh Nazim Dergah; London, UK

As-Salāmu ‘Alaykum wa RaḥmatuLlāhi wa Barakātuh.

A‘ūdhu BiLlāhi Minash-shayṭāni r-rajīm. BismiLlāhi r-Raḥmāni r-Raḥīm.

Ṭarīqatunā aṣ-Suḥbah wa l-Khayru fi l-Jam‘iyyah.

Prophet ṣallá Llāhu ‘alayhi wa-sallam is saying, “You must love what I love, and you mustn’t love what I don’t love.” This is what Prophet ṣallá Llāhu ‘alayhi wa-sallam is saying. And he صلى الله عليه وسلم said that the most beloved thing for him صلى الله عليه وسلم is praying, Ṣalāt. This is what he صلى الله عليه وسلم was doing.

So, we have, of course, Bismi Llāhi r-Raḥmāni r-Raḥīm

إِنَّ ٱلصَّلَوٰةَ كَانَتْ عَلَى ٱلْمُؤْمِنِينَ كِتَـٰبًا مَّوْقُوتًا

“Inna s-Salāata Kānat Ala l-Mu’uminīna Kitābāan Mawqūtā‘’

‘‘Indeed, prayer has been decreed upon the believers a decree of specified times.’’ (Qur’ān 04:103).

Ṣalāt, praying is obligatory for mu’minīn with a specific time. There is a time for the farḍ prayer. For nāfilah, you can do it any time, except some exceptions like sunrise or sunset. But in other times, you can pray.

Our madhhab and ṭarīqah, they say as a custom, they do nafl or sunnah before Fajr, Dhuhr, Asr, Maghrib and Isha. They are doing all of this without any objection. But still, with this also, people try to run away from sunnah, to run away from nafl, from night prayer or other prayers. They never give any attention or any value for this. For this, for the sake of our Prophet صلى الله عليه وسلم, Allāh Azza wa Jalla gave it to his صلى الله عليه وسلم ummah, to get more blessings, to get more benefit, but they are not giving attention.

But now, slowly, slowly they are only praying farḍ with no sunnah and go. No. After this, maybe they will leave the farḍ also, the obligatory. Because when not giving value for the small thing, you don’t give value for the big thing also.

Now, al-ḥamdu liLlāh, next week will be Ramaḍān; after five or six days. There is a very important sunnah which Prophet ṣallá Llāhu ‘alayhi wa-sallam had also done: Salātu t-Tarawīḥ. Which is 20 rak’ah after Salātu l-Ishā’, before Salātu l- Witr. Of course, Prophet ṣallá Llāhu ‘alayhi wa-sallam prayed Tarawīḥ once or twice with jamā’ah. But he صلى الله عليه وسلم prayed by himself صلى الله عليه وسلم in his صلى الله عليه وسلم blessed house. Because he صلى الله عليه وسلم didn’t want to make a burden for the ummah, to not say it is obligatory, farḍ. But after him صلى الله عليه وسلم, they were doing this. They were even sometimes doing more than 30 rak’ah, sometimes 28 rak’ah. But in the end, they made it twenty raka’āt. Since centuries, they have been praying like this. Until the last century, they were doing this. But they began from the last century to make it less. Of course, the imām makes 20 rak’at. In Arab countries, when I was in Syria or Lebanon, the imām prays 20 rak’ah. People, after the 8th rak’ah, leave. They pray after it Witr and leave. And whoever wants to continue with the imām, continues. But after this, I heard that they are making it with the imām 8 rak’at, not praying 20 rak’at.

Of course, there is no problem. You can pray, and never pray also, no problem. But the problem is to make people think it is only eight rak’at sunnah of tarawīḥ. After that, there won’t be any value. But it is very valuable in Ramaḍān. When you do anything, you get a hundred times, seven hundred times more blessings. So, they make people lose this barakah, this reward, and they are happy with this. This is making people – people are already lazy and they make them (more) lazy, more away from Allāh جل جلاله.

Because with nafl:

“يَتَقَرَّبُ العَبْد إلَيَّ بالنَّوافِلِ”

“Yataqarrabu l-Abdu ‘ilayya bi n-nawāfil.” [Hadith Qudsi]. Allāh ‘Azza wa-Jalla is saying, My servant becomes more nearer to Me with nafl or with sunnah. As much as you do this, you become (more) near to Allāh جل جلاله, (more) close to Allāh ‘Azza wa-Jalla. So, shayṭān makes these people do less ‘ibādah, and more time for enjoying themselves.

May Allāh جل جلاله give hidāyah. In shā’a Llāh, for this, ṭarīqah is very important. It is very important for people, only for the benefit of Muslimīn, of people, of human beings even. Ṭarīqah is very important to show them the right way, to encourage them to make more ‘ibādah, more worshipping, to be (more) close to Allāh Azza wa Jalla, to be more away from shayṭān. May Allāh جل جلاله help us. May Allāh جل جلاله give hidāyah for these people to come back to the way of Prophet ṣallá Llāhu ‘alayhi wa-sallam. To do as much as they can do, in shā’a Llāh.

Because with gathering, it’s (more) easy. Maybe when one is praying by himself in his house, it will be difficult for him. But there is this nice atmosphere in Ramaḍān and they are making after each two raka’āt takbīr and ṣalawāt after four raka’āt or ikhlāṣ. All of this, all together, they will be happy. Even children are very happy to shout with ṣalawāt, takbīr. It’s a very good atmosphere. They want

to finish this atmosphere.

May Allāh جل جلاله keep us safe from their sharr (badness), in shā’a Llāh.

Wa min Allāhi t-Tawfīq. Al-Fātiḥa.

Shaykh Mehmet Adil Al-Haqqani, Fajr Sohbet of the 24th February 2025. London, UK.

Ṭarīqatunās suḥbah wa l-khayru fi l-jam‘iyyah

Allah ﷻ gave us this chance to be here again. Alhamdulilah, it was blessed days, especially Sha’ban – a blessed month where we are gathering for the sake of Allah ﷻ. Allah ﷻ is happy with us – this is the most important thing for the life of a Muslim. The meaning of life is this – not only to travel to see that or travelling for pleasure or for ego.

No, Alhamdulilah, for the sake of Allah ﷻ many people, many Believers, Muslims and Mu’mins were here only for the sake of Allah ﷻ. Allah ﷻ bless them and give them more himma insha’Allah. May Allah ﷻ give them happiness; the real happiness is to be with Allah ﷻ, Prophet ﷺ, Awliya and Ma’Shayikh. This is real happiness.

Insha’Allah, Allah ﷻ accept your ibadah, for what you’ve done for Allah ﷻ – intentions are always for Allah ﷻ.

We are nothing. We are here only for the shape of Mawlana Shaykh Nazim رحِمَهُ ٱللَّٰهُ. Once, he said he was coming to London from Cyprus. Maybe forty years ago or something like this and he was saying, “Instead of me giving.” So for this we are nothing; Mawlana Shaykh رحِمَهُ ٱللَّٰهُ and Ma’Shayikh they are are putting to make you happy.

Insha’Allah, Allah ﷻ bless them all the time and their himmat and their presence to be with us; this is very important. Alhamdulilah we are happy with you, Ma’Shayikh are happy with you. Insha’Allah, if Allah ﷻ gives then we will come again and again. We are hoping also that Sayyiduna Mahdi عليه السلام comes this year; that time will be the most happiest, most blessed for us. This is our intention and hope insha’Allah.

This year also, I think, is Hajj al Akbar. Mawlana Shaykh رحِمَهُ ٱللَّٰهُ was saying Hajj al Akbar is when for Sayyiduna Mahdi عليه السلام, it can be the most possible for him – the year of Hajj al Akbar. Any year it can be, but this is most possible for Sayyiduna Mahdi عليه السلام.

We are hoping that, insha’Allah, next year we are coming with him, not with plane or this, because the whole world is hopeless. There is no hope from technology or power, from this or that. It is not giving happiness for people; it is giving misery, giving sadness, giving bad things. The best thing to give happiness to the whole world is Sayyiduna Mahdi عليه السلام.

Insha’Allah we ask Allah ﷻ, we pray to Allah ﷻ and we make dua to Allah ﷻ to send him insha’Allah. Allah ﷻ make hidayah for all people insha’Allah.

Wa min Allāhi tawfīq, al-Fātiḥah.

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